All posts in Sunday Reflections

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Sunday Reflection: Words of Life

I had posted this same piece at Facebook a few weeks back when the blog was being revamped. Apologies if it’s a repeat for you. Regardless, I’ll be telling this story this morning at a church where I’ve been invited to teach. It’s an important story to me… one of many stories I will live with forever after visiting India with Compassion International

Suzie was painting faces along with two others. Every one of the nearly 300 children who are cared for by the Compassion Church Partner in Cuttack would spend a solid minute face to face, only inches away from their American visitors.

One of the young girls requested that, rather than having whiskers and a pink nose painted on her face, she receive a heart painted on her wrist.  Suzie took the girls tiny arm in her hand and turned it over to reveal several scars on her forearm.  “I fell out of a tree,” she told the translator when asked about it.  But that wasn’t true.  She had been cutting herself, as had several of her friends.

Where does a child get such an idea?

A few hours later, I walked with a small team to a home less than a mile from the Church, where we stood beneath a roof made of bamboo, sticks and leaves. We spoke with the family there, whose children are sponsored.

“What are your struggles as a family?” We asked their father.
“We need a roof that does not leak when it rains.”

Looking up, I could see the yellow/white glow of Cattack’s sky.  Even a light rain would make its way through and make a mess of the dirt floor as well as soaking blankets and clothes.  Theirs was one of several roofs like it in the neighborhood. Others were rain-protected by way of asbestos sheets linked together over bamboo, leaves and sticks.  It costs roughly $200 to put an asbestos, rain-proof roof on one of these homes; a cost utterly beyond this family’s means.  Their father works intermittently as an electrician and it is enough of a battle to simply keep his family fed and housed.

We turned our questions to the kids, and asked the young girl “What do you want to be when you grow up?”
She didn’t pause or blink or hesitate before she said “I am going to be a banking manager.”

She doesn’t just want to work in a bank. She wants to run the place.

I was struck by the same question I had about the girl and her friends who are cutting themselves: Where does a child get such an idea?  She lives in destitute poverty as a member of a caste considered sub-human by many in her culture.  She’s growing up in a society which, in large part, considers her a second class citizen because she’s not a man…   and yet she speaks with complete confidence of her dream to manager a bank. How does that happen?

She got that idea from her sponsor; a 16 year old girl in Canada… whose mother manages a bank. She got that idea from the folks at the Church where she goes to school.  She got that idea from loving people who have consistently cared for her and spoken words of life to her; encouraging her to dream and embrace her dreams as gifts from God.

Throughout my lifeI have been shaped by the words of those around me, for better or for worse. I have never come to a conclusion about my identity, my abilities or my future simply because it was the natural conclusion. There is no ‘neutral’ setting in the human mind and “Nature” does not assure me of my worth.  Identity and confidence are principles of of faith. I may believe that I am trash or I may believe that my life is of eternal value but neither conclusion is arrived at by isolated observation of the simple facts.  I believe such things about myself and do so on the authority I grant the voices of influence in my life. 

Who is speaking into your heart? Who is telling you who you are and what you’re worth? Similarly, what kinds of words are you speaking into the hearts and minds of those you are granted access to?

You were part of this community when I first showed up. I left for a few years but when I came back you were still here. A lot else had changed and a lot of folks weren’t around anymore but you were. That made me feel like I had come back to the same place; to the same church. Like I had actually come home to something I could count on.

Several months ago, we bid farewell to a long-standing member our our church community. His departure was strictly geographical in nature; no ‘weird church drama’ involved.  A small group of us (7 men or so) with whom this brother was particularly connected gathered to formally send him on the next part of his journey.  Each of us shared some word of wisdom or encouragement (along with some legendary jabs) over the course of about 3 hours. Among them all, one comment stuck with me as most prominent.

While the wording might not be exact, the sentiment ran something like this:

You were part of this community when I first showed up. I left for a few years but when I came back you were still here. A lot else had changed and a lot of folks weren’t around anymore but you were.  That made me feel like I had come back to the same place; to the same church. Like I had actually come home to something I could count on.

I can honestly say that our church community has been held together not so much by the most talented or even wisest among us but by those who have faithfully weathered the years and chosen to remain.

Perhaps this goes without saying but this is not just about church culture..

-It’s about being the teacher who, even after years the political and cultural devaluing of your job, simply won’t quit on kids or their education.

-It’s about being the politician who, despite the force of currents moving against you, continues to act with sincerity and integrity.

-Its about being the divorced husband or wife who, despite all the awkwardness and frustration, continues to make time with their children the highest priority.

-It’s about being the friend who is there for your friends 5, 7, 10, 20 years later.

There is simply no replacement for faithful presence; it is perhaps the greatest gift a person can offer another person.

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Sunday Reflection: Why I Don’t Hate Religion

I am a Christian. I am a religious person. In fact, wish I were more so. I wish I more religiously cared for my own mind and body; more religiously cared for my family and more religiously served my neighbors. I wish I more religiously acted on the decisions I make when I have the eyes to see and the ears to hear clearly.  I wish I more religiously practiced and acted on what I believe to be True and Good and Beautiful.  I am a religious man because I practice what I believe and only wish I were more faithful to my religion.

Perhaps obviously, I’m responding to the viral video entitled “Why I Hate Religion But Love Jesus.”  Even side from the generally false and far-too-easy accusations leveled against “churches,” the young brother’s poem is an example of what I find worst in religious practice: reactive emotionalism.  I believe I understand  what he’s reacting to. The cross-cultural, multi-ethnic, multi-generational, communal practice of Christianity is often messy and sometimes downright ugly. Yet I would suggest that the thing to do in response to poorly practiced religion is to work at practicing it well and helping others to do the same.

Serve the poor.
Support single mothers.
Visit and encourage the imprisoned.
Pray.
Study.
Sing.
Heal.

All of which are outward evidences and practices of inward convictions and beliefs

Religion is exactly that; the outward practice of my inward conviction and belief.  It is the pattern created by regularly and consistently (and communally) acting on what I believe.  Without the outward work of my life (my religion), the inward conviction I have regarding the Goodness, Truth and Beauty of God in Christ is meaningless (James 2:14-26). I practice my faith regularly and consistently instead of allowing it to be an emotionally-rooted and nearly thoughtless sequence of reactions, each with a life-span roughly equivalent to that of a YouTube video’s popularity.

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Sunday Reflection: Tim Tebow & Christian Tribalism

I don’t root for Tim Tebow**.  It has been suggested that I ought to since he is an ‘outspoken Christian’ playing quarterback in the NFL.  But I believe that rooting for an athlete simply because he or she is a christian is as odd as supporting politicians for the same reason; as if a common faith trumps job performance and competency.  I would suggest that faithfulness to and excellence in one’s job is at least as Christian an endeavor as wearing Bible verses on ones’ face or doing charitable work apart one’s primary vocation.

As a Christian, I don’t feel a need to root for members of my tribe simply because they are members of my tribe. I want to support athletes, artists, writers, politicians etc.. who are good at what they do. 

That said (and speaking of tribes), I am a fan of the Oakland Raiders because they’re local and because citizenship in the Raider Nation is McRoberts family tradition. Beyond that, my support of an athlete in the NFL (or in any sport for that matter) generally has more to do with the way that athlete contributes to their sport; I believe excellence in a person’s work, regardless of his or her faith, brings glory to God.

Supporting Christians in any industry simply because they are Christians strikes me as a kind of tribalism that pits “our” tribe against “theirs” and that makes me uncomfortable.  It grates against the Biblical image of being salt in the world; salt enhances the flavor of whatever it is added to rather than serving to enhance its own. Christian hope for the world ought not to be a Christian conquering of it but it’s completion, redemption and fullness; that is a vision much larger than Christians doing well in the world.  Tribalism detracts from the larger hope.

 

**This is especially true today when the Denver Broncos play my beloved Raiders in Oakland.

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A Girl In The War: Further Reflections On Being Right

This is a followup to a blog I posted Sunday regarding “rightness” being framed by relationship.
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I was in High School during the first Gulf War.  My friends and I held some very strong opinions about the war and even blocked traffic on the main road through town, holding anti-war signs.  A decade later, I was afforded the opportunity to play songs for, speak to and spend time with soldiers in the US military in Western Europe along with their families.  I received emails of thanks from teenagers whose parents had been serving in Iraq, Afghanistan and elsewhere. Some of these kids’ parents had lost limbs. Some had lost their lives. Each of these kids was deeply proud of their parents and their service.

Later, I found myself standing with a guitar in front of the Army’s 120th Division in South Carolina, most of whom were about nineteen years old.  Many of them were headed to serve on battlefields somewhere in the world. Not all of them would come back.

I still hold strong opinions about US foreign policy. But those opinions have taken on a much more human shape since “war” became a much more human affair for me.  This doesn’t mean a compromise in my principles, per se.  It does mean that my opinions have undergone a process of refinement, mainly because I more regularly find myself in the soup with people holding other and contrary opinions, many of whom I have deep respect for.  I can be (and am) a staunch supporter of the U.S. Armed services. I am also a responsible critic of much American Foreign Policy.  Holding my opinions is not as simple as it used to be nor is it as fulfilling to simply revel in those opinions.

My opinions about human affairs (and they are all human affairs), if they carry any weight, change the way I live. What I think about war or economics or sexual identity means I live differently in those areas, which means I will either enrich or impoverish my world depending on the accuracy and “rightness” of my opinion and the strength of my social network.

In Josh Ritter’s “Girl In The War” he writes a fictional dialogue between the Apostles Paul and Peter, reading in part…

“Peter said to Paul you know all those words we wrote
Are just the rules of the game and the rules are the first to go
But now talking to God is Laurel begging Hardy for a gun
got a girl in the war man I wonder what it is we done”

Paul said to Peter “You got to rock yourself a little harder
Pretend the dove from above is a dragon and your feet are on fire.”
“But I got a girl in the war Paul the only thing I know to do
Is turn up the music and pray that she makes it through.”

I love this. Paul stresses the deep in importance of “the game” (dragons and fire) while Peter likens it to “a war” involving someone he loves.  Setting rules to a game is one thing; playing that game is means people are actually involved, which often comes at the cost of rules being bent or even broken.  But the stuff of life is generally too important (and far too complicated) to be subject to dumbed down.  If I allow my opinions to subject to reductionism, the life I live will reflect that reductionism… and I don’t want a small, safe life.

 

So, you’re right. They are wrong.

So what?
What now?

It seems to me that the value of “rightness” or “being right” is measured by it’s impact or effect on people.  To be right about a diagnosis benefits the patient. To be right about geography benefits those on the trail or in the car. So, what good is it to be right unless I can offer my insights in love and charity?  There are no points to be earned by being right.  What good is it to be right if I do not have relationships to offer such insights to?  To use a terrible example: What good is it to be right about the best or only exit out of a burning building if the people in that building don’t trust you to lead them out?

It is not enough to be right. Trusting, loving relationships give right-mindedness a purpose and a place.

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Sunday Reflection: Lost and Found… at same time

I was jogging along 75th street in Prairie Village, KS (just outside of Kansas City) when a vehicle rolled up behind me and the driver honked. If you’re a jogger* you know that such a thing is at least bad etiquette… I thought I was about to be run over and die.  I jumped 4-feet** in the air before looking behind me to see a young girl with her father in a minivan.

The pulled up next to me and the father leaned across the passenger seat asking…

Do you know where Prairie Village is?
Actually” I replied “you are currently in Prairie Village.”
Oh.. Ok. I guess I thought it’d be more.. I dunno… more houses. We’re looking for 4000 71st Street.

I reached for my iPhone and punched in the address to Google Maps. As I leaned in to show him what The Google said about their next steps, his daughter produced her iPhone with Maps pulled up.  She had the same image on her screen as I did.

We keep going a few blocks and go right on Belinder, right?”
Yeah,” I stammered, “that’s why my phone says as well.”
Well, thanks for the help” her father said.. and they were off.

Often you get where you’re going and it doesn’t look the way you thought it would.  So you need the confirmation of someone else in the same place that “this is it.”

Often you know what comes next but need the confirmation of a fellow traveller that what you are planning to do is what they would do given the same circumstances and information you have.

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*one who jogs
**more like 7 inches or so.

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Reflections on 9/11, Part 1: Solidarity

I have been on vacation for a few weeks and plan on returning to blogging regularly now that I’m back. I’ll be continuing the CMY(K) blog series, highlighting key songs from the project, as well as picking up the “No, YOU Shut Up” series.  For the time being, I’m posting a few reflections that will eventually be part of teachings I’ve prepared for this Sunday, the 10th anniversary of the September 11, 2001 terrorist attacks.

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During the months and years following September 11, 2001, one of the more prominent sentiments was a kind of national solidarity.  Our common sense of injury and offense bound us together as Americans.  “We” had been attacked and “we” would respond, “we” would recover and “we” would remember together. We had good reason to lock arms with American neighbors of every stripe and consider more deeply the brotherhood of US citizenship.  But reflection on the event also provides entry to a broader form of solidarity. On Sept 11 2001, we had a stark and tragic look what it is like to live somewhere like Bosnia, Northern Uganda or any number of places where events of quite similar offense and terror are more regular features of life.

We did suffer a terrible and reprehensible act of violence. Similarly, Bosnians suffered the a reprehensible act of violence when nearly 30,000 Muslim brethren were exterminated in 1995.  We were made to feel vulnerable and unsafe, just as Rwandans in 1994 suffered the slaughter of over 800,000 fellow Rwandans (nearly 20% of their population), many of them children, in less than 100 days.  I do not at all mean to lessen our own national tragedy.  I only want to set in the context of others in the hope that, as we reflect this weekend, we might allow our injury and offense to move us past nationalism to a wider value of human life.

While the tenth anniversary of the 9/11 attacks is certainly a time to reflect on what it means to be an American and therefore a member of the American family; it can, and perhaps ought to, also be a time to reflect on what it means to be a human; to share the same fears, hopes and needs and fragility as every other blessed soul on the planet.  To put a finer point on it: allowing our reflection on this great tragedy to end only in a deeper sense of national pride and ownership will not be a mistake.. but it will be sadly short-sighted.

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On The 1st Day Of Christmas…

A few years ago, after my first two years on the road, I put together a batch of songs in something like protest of the direction “devotional music” had taken.  I felt that the overproduced and at times self-aggrandizing industry model had all but choked the humanity out of artists songs.  So the Untitled EP was my best response to the madness.  I never really expected the recording to do much, but I have found that, quite to the contrary, many of my listeners prefer the Untitled EP for its very rawness.

Similarly, a few years ago, Amy and I took a long hard look at the way we went about Christmas and promptly vomited egg-nog all over the needless crap we’d purchased for others as well as what we’d received ourselves in celebration of the poorest King who ever lived.  (That made it tough to take some of the sweaters back; Apparently Macy’s has some strict “no vomit” clause regarding clothing returns… Whatever.)

Now, I could go on about the subversion meaningful Christian culture by consumer culture for pages and pages but instead, you can read it in my new book “Things I Would Have Told You For Free,” available NOW at Amazon for $19.99… Just kidding… I’ll not go on because we all know that Christmas has been hijacked and flying off course for many, many decades now.  Instead, I will share more about my personal response, both as regards devotion to the One whose birth turns History back to rights and to the celebration of that Blessed Birth itself.

First, I’ve become a fan and supporter of projects like The Advent Conspiracy.  This kind of philosophical revamping of Christmas has set me free to see Jesus and celebrate my fellow mankind throughout the holidays.  Visit the Advent Conspiracy on this wonderful tool, the internet (sometimes mistaken for a series of tubes).

Second, in the spirit of the Advent Conspiracy, Amy and I spend several weeks leading up to (and then the entirety of) Christmas day with 1500-2500 of our city’s working poor, volunteering with a program called Christmas For Everyone… because it is, isn’t it?  rather than just for those who can afford it?

Lastly, on an artistic level, I’ve taken to recording very simple versions of classic Christmas songs each year (this is year two) and either adding my own touch to the arrangement or tacking on a newly written portion; making the songs my own, shaped to my heart and mind in the way that reflects the Incarnation each song proclaims.  I’ve uploaded a pair of such songs to the MySpace and Facebook pages.

Now, I don’t at all intend to shove some moralist hogwash in your face about the evil of the Market; I don’t really believe that as I’ve noted elsewhere.  Instead, I wanted to share ways in which I have been practicing the “upstream swim” as one who lives in a direction that is contrary to the world I am called to live in and love.  I honestly believe that the generosity displayed during the holiday season unique and beautiful; it just needs redirection and redefining.  Then again, don’t we all?

I hope you enjoy the songs and hope you enjoy the nearing Christmas season as well.